I recently finished Alan Noble’s “Disruptive Witness: Speaking Truth in a Distracted Age.” Noble’s goal in writing the book is to challenge the reader to a deeper, more disruptive (to the culture around us) faith, freed from the distractions of the technology and culture we are immersed in. I found the following passage particularly powerful:
We can adopt thin beliefs about almost anything. Perhaps you become deeply convicted about the plight of Syrian refugees after the US president callously calls for them to be banned. His words strike you as offensive, inhumane, and cruel. And while you may still harbor some unspoken suspicions about Middle Easterners after 9/11, this issue feels like the perfect opportunity to show your goodwill. The next time you see a meme showing refugee children with a superimposed verse about caring for the “least of these,” you decide not only to like it but to share it with your friends. This signals what your stance is on the issue and maybe something about your personal character, your open-mindedness and concern for foreigners. An argument breaks out on your post, with some of your distant relatives and old high school friends arguing over whether Islam is a religion of peace and whether “moderate Muslims” exist. You jump in to defend your position, citing lines of argument that you’ve picked up from other viral images or a John Oliver clip you watched on YouTube. You care about this issue passionately. There is a tremendous moral urgency to your writing, and you are even willing to anger and lose friends over your stance—a stance you adopted fifteen minutes prior, after seeing a compelling viral image on Facebook. Meanwhile, the foundation of your belief goes unquestioned. (p.45)
When he’s calling out these kinds of thin beliefs, the ways we allow ourselves to be distracted, disconnected – Noble really hits his stride. His challenge to live a life of faith that brings a witness to the world around us is a strong one. I found those parts of the book deeply compelling. In other parts, he critiques contemporary worship services, expresses his dissatisfaction with Vacation Bible School, and other modern attempts to bridge culture and faith. I wasn’t convinced that he was right that these approaches are wrong – just that they don’t resonate with him and his pursuit of God, and even found myself somewhat frustrated with his conclusions in those areas.
Overall, I’m glad I read the book. Having said that, it was a bit of a mixed bag for me; parts I loved, parts I found frustrating.