The Gospel of Ruth: Loving God Enough to Break the Rules, by Carolyn Custis James, is a fascinating book. While I’ve always enjoyed the book of Ruth, I’ve never taken the time to do a deep dive into it’s message and narrative. Unsurprisingly, there is far more to this short book of the Old Testament than many would assume.
James does a powerful job of dispelling the mistaken ways we romanticize the story through our modern cultural bias and instead brings light to how the ancient writer and readers would have read the text. What comes through are incredible lessons in hesed, in seeing the dramatic ways in which Ruth broke with expectations, how Boaz and Ruth both serve as incredible examples of kindness way beyond what was expected or required. James’ comments on Naomi’s story’s connections to the book of Job were eye opening for me.
Walking with God takes us into a sea of possibilities that stretch our capacity for sacrifice and our imagination for obedience, reminding us there’s always more to following God than we think. (p. 102)
All that to say, I really enjoyed this book. It’s definitely worth checking out. It’s fascinating to see how Ruth and Naomi pushed the cultural bounds and expectations. It’s amazing to learn about the response of Boaz and the community. This book really helps open the reader’s eyes to what God accomplishes and teaches through the book of Ruth.
I recently finished Alan Noble’s “Disruptive Witness: Speaking Truth in a Distracted Age.” Noble’s goal in writing the book is to challenge the reader to a deeper, more disruptive (to the culture around us) faith, freed from the distractions of the technology and culture we are immersed in. I found the following passage particularly powerful:
We can adopt thin beliefs about almost anything. Perhaps you become deeply convicted about the plight of Syrian refugees after the US president callously calls for them to be banned. His words strike you as offensive, inhumane, and cruel. And while you may still harbor some unspoken suspicions about Middle Easterners after 9/11, this issue feels like the perfect opportunity to show your goodwill. The next time you see a meme showing refugee children with a superimposed verse about caring for the “least of these,” you decide not only to like it but to share it with your friends. This signals what your stance is on the issue and maybe something about your personal character, your open-mindedness and concern for foreigners. An argument breaks out on your post, with some of your distant relatives and old high school friends arguing over whether Islam is a religion of peace and whether “moderate Muslims” exist. You jump in to defend your position, citing lines of argument that you’ve picked up from other viral images or a John Oliver clip you watched on YouTube. You care about this issue passionately. There is a tremendous moral urgency to your writing, and you are even willing to anger and lose friends over your stance—a stance you adopted fifteen minutes prior, after seeing a compelling viral image on Facebook. Meanwhile, the foundation of your belief goes unquestioned. (p.45)
When he’s calling out these kinds of thin beliefs, the ways we allow ourselves to be distracted, disconnected – Noble really hits his stride. His challenge to live a life of faith that brings a witness to the world around us is a strong one. I found those parts of the book deeply compelling. In other parts, he critiques contemporary worship services, expresses his dissatisfaction with Vacation Bible School, and other modern attempts to bridge culture and faith. I wasn’t convinced that he was right that these approaches are wrong – just that they don’t resonate with him and his pursuit of God, and even found myself somewhat frustrated with his conclusions in those areas.
Overall, I’m glad I read the book. Having said that, it was a bit of a mixed bag for me; parts I loved, parts I found frustrating.
I’m Still Here: Black Dignity in a World Made for Whiteness, by Austin Channing Brown, is a powerful book. From her opening sentence to the close of the book, Brown writes a provocative, challenging call to not just awareness, but action. She shines the light not just on the blatant ways in which American culture reveals its racism; she also highlights the more subtle, insidious racism that often times goes unnoticed by those exhibiting it.
“White supremacy is a tradition that must be named and a religion that must be renounced. When this work has not been done, those who live in whiteness become oppressive, whether intentional or not.” (p.22)
For me, this book is a call to action for the church. If we’re really honest with ourselves, “white churches” largely ignore this topic, or periodically give it token acknowledgement, but for the most part ignore it because it’s easy. And it’s uncomfortable to actually acknowledge.
I loved her story of a fellow classmate beginning to get it;
“‘I don’t know what to do with what I’ve learned,’ she said. ‘I can’t fix your pain, and I can’t take it away, but I can see it. And I can work for the rest of my life to make sure your children don’t have to experience the pain of racism.’ And then she said nine words that I’ve never forgotten: ‘Doing nothing is no longer an option for me.'” (p.58)
I’ll be honest, it’s hard to capture the book in a short blog post. It’s powerful. It’s important. Christians need to read it, but not just pat themselves on the back for reading it – it needs to provoke change, not just awareness. The challenge of doing nothing no longer being an option rings loud and clear through every page.
The third book in John Walton’s “Lost World” series, this is the first to feature a co-author, and the biggest of the five. The Lost World of Scripture is heavy reading, but fascinating. Walton and Sandy follow the format of previous books with building propositions, but this time with regard to ancient views on communication, authority, and literature. Essentially, Walton writes the first half of the book with a focus on Old Testament literature, while Sandy does the same with the New Testament. The book then concludes with a few more propositions written by them together.
Walton’s contribution was riveting; I was fascinated with his exploration of ancient authority, oral based cultures, and the minor role the written word played – which makes sense, given how few were actually literate. In some ways, it became abundantly clear that as a text-dominant culture and world, it is almost impossible to fully understand ancient culture’s oral based system of authority and passing on of information. Walton does an effective job of identifying those cultural differences and how it has both shaped the scriptures, as well as ways in which we should reconsider our approaches to scripture today.
Sandy’s New Testament portion was also interesting, however somewhat redundant. Literacy was becoming more wide spread during the writing of the New Testament books, but it was still a primarily oral based culture so there was a lot of overlap in what he wrote with what Walton had already established in the Old Testament portion of the book.
In the conclusion, the authors tackle issues of inerrancy, modern standards versus ancient standards, and a present a compelling argument for the authority of scripture. Overall, I’m really glad I read the book. I feel like I have a much stronger sense of scripture and authority. At the same time, it was not an easy read. It took me a while to work my way through the whole book; I’m not sure that it’s ideal for the casual reader. You really need to want to understand ancient languages and literature, as well as ancient views on authority and values in writing to enjoy this book. Having said that, it’s definitely an important work for anyone who teaches/preaches from scripture to read.
“Becoming a Welcoming Church,” by Thom Rainer, is a must read for anyone in church leadership. I picked it up thinking it might be worth checking out; loved it so much the rest of our Ministry Leadership Team got copies, and now we have a case of them on the way to give to our board of deacons and other leaders who are interested. It’s that good.
Basically, Thom Rainer set out to answer the question of how to become a welcoming church by interviewing people who visited churches one time and didn’t come back. He went after the reasons they didn’t return; what were the barriers to connecting? The result? This short little book (only 128 pages) packed with critically important observations for the church. Some of the things he pointed out were already on our radar to deal with; other things were areas we hadn’t even considered. Either way, it’s great having such a solid resource based on current research, to help inform decisions we make as a church in our pursuit of reaching this region.
It’s an easy read, packed with solid advice and insight, based on decades of church consulting and solid research, and a must read for those in church leadership. You can buy individual copies on Amazon, or get it in bulk on Thom Rainer’s website for a significant discount.
There are a number of books I’ve read in the last couple months; here are a few with brief summaries of my thoughts on them!
“Half the Church: Recapturing God’s Global Vision for Women,” by Carolyn Custis James. I thought this is a fascinating book; it was not what I expected. I really appreciated her comments on the different experiences for women around the world, challenging readers to recognize that while our fallen world often does not give women the respect and honor they deserve, the answers are not the same worldwide – that cultures and different environments demand different next steps. Ultimately, she challenges readers to capture God’s vision for women, to see the ways in which His will is not lived out and be a part of the answer to moving the world towards His intent. In our American culture, we are not yet a place as a country, or as a church, that can claim to be treating women like the image-bearers of God that they are. I definitely recommend this book.
“Surprised by Hope: Rethinking Heaven, the Resurrection, and the Mission of the Church,” by N.T. Wright. I really, really liked this book. I read it to explore Wright’s thoughts on heaven; that it is not a place we escape to, rather, it is a resurrected earth – part of our resurrection – a world finally fulfilling the vision God desires for it and His creation. What I didn’t expect was the incredible challenge to begin practicing for that resurrection life now; in how we live, how we treat others, how we care for the creation around us. Powerful, powerful stuff.
“Adam and the Genome: Reading Scripture After Genetic Science,” by Dennis Venema & Scot McKnight. I thought Venema and McKnight took an interesting approach; Venema, a scientist who is a believer, wrote the first half of the book focusing on what the latest research has told us about the human genome. McKnight wrote the second half of the book, taking a theologian’s approach to reconciling that information with faith. I was blown away by what has been learned from the genome; Venema is right when he asserts it points to a Creator – even if that evidence might challenge some of our traditional assumptions about origins. McKnight’s half of the book was good as well; I didn’t agree with all of his approaches, and honestly, I think John Walton has handled these topics more effectively in his “Lost World” books. Either way, it’s a fascinating book, and having been released in 2017, makes use of the latest research powerfully.
“Meet Generation Z,” by James Emory White, is a book primarily focused on helping readers understand Generation Z (young people born between the years 1995-2010), as well as give some insight on how the church can better minister to them. Of course, the challenge to any such work on a generation that spans young children through current college students is that research findings are still early, and tend to be focused more on the older end of the generation – we just can’t survey eight year olds the way we can older teens and college age young adults.
The strength of this book is the first third of the book, labeled part one (the book is divided into two parts); White’s summary and exploration of what the research is telling us about Generation Z. He explores the impact on a generation that has grown up with an exposure to technology like no other generation, views on race, their sexual fluidity, and the reality of being a generation that has grown up in a post-Christian culture. It’s critical for older generations to recognize the realities that are shaping young people and the fact that none of us have experienced a childhood like they have. I may have been a teen, but I do not know what it is like for my children to be teens in 2018 America.
Part two frustrated me somewhat. White details his church’s approach to ministry to Generation Z, which is good and has some great practical ideas. But there are also times where he comes across as blaming Generation Z for some of the challenges they present; the reality is, though, they are the product of the culture that has produced them. Their lack of Biblical knowledge, or views on sexuality, are not some sort of generational agenda – it’s simply opportunities for us to learn in grow in our approaches. He also includes the transcripts of three sermons he gave at his church as examples of ways to teach to Generation Z on topics relevant to them; one on gay marriage, one on spirituality, and one on the topic of why we should believe in God. As someone who spends the bulk of his time working with Generation Z, while these are topics they care about – the sermons were more how I would approach it with the congregation as a whole, not as a lesson geared towards teens.
For me, the real value to the book is in the first third; part two is a mixed bag to me. Having said that, there is not much out there on Generation Z and this is a good first step. It’s definitely good for church leaders to check out, but it has limitations.