Marty was part of the season three of NBC’s The Biggest Loser, like I was, and just recently released this TED talk about his own struggles with weight and identity. Fantastic, powerful stuff!
“Seattle Seahawks defensive end Michael Bennett told The Seattle Times on Thursday he believes at least one white player needs to join in the pregame displays for the protests to reach the next level in public discourse.” (read full article here) It had not even registered with me until I read this article that white players were not playing a more active role. I think Bennett is right.
I tend to not post on politically charged topics on social media or my blog. My rationale has long been that it’s too easy to misunderstand or blow things out of proportion in a purely digital communication forum – I prefer the face to face conversations. But it also protects me from risking my social capital in circles of relationships that have wildly different views. The other day I stumbled across a statistic, though, that has really shaken me; 67% of white people will not post about race. Two thirds of the majority ethnic group in our country avoids the conversation. And we have a list of justifications, but racism still happens. And what is so convicting to me is the lack of empathy so many of us white Christians have to the fear and struggles of not just our fellow Americans, but our fellow worshippers.
When I was fifteen my family moved to South America. The third day we were there, I was on a bus where a woman tried to pickpocket someone. The bus drove to the police station and we all sat there and watched while four or five police officers spent the next five to ten minutes beating her with their clubs while her children screamed for someone to help. I was stunned. I spent the next three years living in fear of the police; I knew as a perceived wealthy American, I was a target for bribery. Many of my friends had stories of being physically, sexually, or verbally intimidated by the police. It wasn’t sporadic, it was routine. And then I returned to the US and forgot my fear.
Two months ago I was pulled over for a traffic violation. My kids thought it was hilarious. My youngest two sons filmed the whole thing while giggling – which I made them delete when I found out! Whatever the time of day, wherever the location, it does not even occur to us to be nervous. My only fear was how big the ticket was going to be.
Am I labeling police officers as dangerous or wrong? No. It frustrates me that I have to clarify that. There are incredibly brave men and women who do incredibly brave and uncredited work to provide that feeling of security to so many of us.
But there is another reality that is easy to pretend does not exist if it doesn’t affect us directly; too many of my friends of color live constantly with the fear that I experienced for just a few years of my life. Mothers in our church that are afraid of what could happen to their sons or daughters because of the color of their skin – from other people, from teachers, from neighbors, from authority figures. And with the advent of social media, we are seeing these tragedies on greater and greater scales.
And there is no empathy from the majority. There is a long stream of arguments and defenses on why they are not valid in their fear, their anger, their hurt. Our friends wonder if it was their son, their daughter, their spouse, their parent, would we be so cavalier about it? All the evidence points to yes. If we do not push back, we just become part of the 67% who stay silent. Silence is dangerous.
“Speak up for those who cannot speak for themselves; ensure justice for those being crushed. Yes, speak up for the poor and helpless, and see that they get justice.” Proverbs 31:8-9
When we lack empathy, when we are not known for love and compassion for those who suffer, for those who are afraid, for those who cannot change things for the better on their own, we become the religious elite of the New Testament who opposed Christ. They were so caught up in their own rationalizations and interpretations of scripture that they closed their minds off to the opportunity of Christ working in and through them.
I’m sure I’ll post more thoughts soon … but I’m still slightly fried from the mission trips and all the buildup to them! The above is a slideshow I threw together late Saturday night (technically, early Sunday morning) giving a little bit of a taste of our three student ministry mission trips to Maine, North Carolina, and Nicaragua, which we shared during our reports Sunday. We got to take over both services Sunday morning and the congregation heard from all of the teens and leaders over the course of the two hours! It was a blast!
We completed a five week series on the Song of Songs (or Song of Solomon, depending on your Bible) the other week which ended up being a lot more fascinating to me than I originally expected. It’s an interesting book, with a lot more complexity to it than it may seem at first glance. One of the reoccurring themes in our series centered around the three Hebrew words that are translated ‘love’ in our English translations; they refer to friendship, commitment, and the physical. I had a few different sources to lean on, but Tremper Longman’s commentary is my favorite.
If you’re curious, you can find the audio from the five weeks on either our podcast page or the iTunes podcast section. And yes, we were reading graphic passages from Song of Songs, so there is some giggling in the audio …
The following is a Theology of Missions paper I wrote recently for a missions class I am taking. It was an interesting challenge; on the one hand, missions is close to my heart and something I enjoy writing about. At the same time, I had to follow some structure guidelines so while it definitely reflects my opinions, with more freedom, and no word count limits (technically, I went over as it is …), it may have turned out slightly different (not in theology, but in format) than what you see here.
THEOLOGY OF MISSIONS
A theology of missions is a critical need for any ministry leader, and ultimately, every believer. Every believer is called to live out the Great Commission, a reality too often missed. While missions is often thought of something done by a few in a foreign land, every believer is actually called to be a missionary – some in foreign lands, some in their neighborhoods, communities, schools and workplaces.
Missions in Scripture
The message of scripture, from Genesis to Revelation, is that of hope and salvation. The gospel message weaves in and out of both the Old and New Testaments, creating one unified narrative through many authors over the centuries that details God’s heart for His lost children, the call to missions. Decades ago, New Tribes Mission learned this lesson first hand. Initially in their mission to reach primitive people groups that had not been contacted before, their goal was simple. To immerse themselves in the tribe, learn the language and culture, and then share the message of Christ. However, they were caught off guard by either the lack of response to the New Testament teachings, or the very lukewarm, loose commitment that did occasionally happen.
They went back to the drawing board and developed a one year curriculum, called Firm Foundations, that takes the students from creation to Christ. Over the course of the year, the narrative is built up from Genesis to the New Testament, laying out the foundations for why a Savior is needed. The change in response was dramatic; listeners finally understood why Christ was necessary! Over the decades this material has been used in people group after people group, including the Manjui tribe of Paraguay that the author of this paper lived with as a teen.
It is no wonder then that the message of missions saturates both the Old and New Testaments. Genesis 3:15 plants the seeds of this theme with the promise of offspring that will wound the serpent, a prophecy pointing to Christ’s arrival and provision of salvation. This was a direct result of the separation between man and God that was caused by Adam and Eve’s sin, sin that could only be healed through Christ’s death and resurrection.
Another clear moment of mission in the Old Testament is found in Genesis 12:1-3, when Abraham is set apart and given his calling. While he was specifically called to be the beginnings of a great nation, it was a setting apart that symbolized Christ one day setting apart His church. Through Abraham’s actions, God promised in verse three that “all peoples on earth will be blessed.” All peoples! Abraham was being commissioned for mission, a mission to reach and bless the world with Christ. Hebrews 11 affirms that it was Abraham’s faith that saved and guided him, not his actions. The same faith that is tied so vitally to the mission of reaching a lost world.
The gospels build on what the Old Testament began, revealing the God’s plan for salvation, and ultimately building up to the Great Commission – the command to spread the word to all the world about Christ and the salvation found in Him, the fulfillment of the promise made to Adam and Eve thousands of years before. From there, the rest of the New Testament gives the believer practical advice on how to live out that calling to worship God and reach the lost.
Christ consistently pointed His followers to the need and our role in being a part of the plan to meet that need. In Matthew 9:38, He told His disciples that “The harvest is plentiful but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into His harvest field.” Borthwick points out that there is an undercurrent in scripture that mission is an ongoing task, pointing out that “the command we translate as ‘go’ in Matthew 28:18-20 and Mark 16:15 is actually a participle: ‘as you are going.’”
Mark 6 and Luke 10 both record instances where Jesus sent out the disciples in pairs of two to preach repentance wherever they could be heard. Before they fully understood the reality of who Christ was, before His death and resurrection, Jesus was already sending them out into the world to pave the way for the promise made to Abraham to be fulfilled at long last. Throughout the gospels, the disciples time and again had the misperception that Jesus was a political messiah for the Jews, while Christ demonstrated over and over His love for all people, regardless of nationality, gender or age, and His desire to see people connected to God.
Nature of God and Missions
The nature of God is far greater than this paper can adequately describe. Man has created words in an attempt to describe His nature; holy, omnipotent, omnipresent, sovereign, immutable, love – the list goes far longer. One of the critical aspects of God’s nature is His worthiness of worship. Passages like Isaiah 43:7, Romans 11:36 and Revelation 4:11 all speak of how mankind was created to bring glory to God, to worship Him. At His core, God’s nature demands worship. Meanwhile, mankind’s core purpose is to worship God. Piper said it well when he wrote “Missions exists because worship doesn’t. Worship is ultimate, not missions, because God is ultimate, not man.” Driving that point home, he also observed that “The goal of missions is the gladness of the peoples in the greatness of God.”
Humans were designed to have a relationship with God, given the incredible purpose of bringing glory to Him. This is why Christ’s primary concern was seeing people made right and connected with God. The secondary purpose, why Christ’s closing words before ascending to heaven were the Great Commission, having become right with God, is to in turn help others to be made right and connect with God so that in time all creation will be restored to its purpose of bringing glory to God.
Missions and Theology
“There is no more important question in encountering mission theology than this: How is a solid, biblically based foundation for mission theology constructed?” A theology of missions does not stand in isolation; it is constructed in light of a healthy structure of theology. Theologies of God, humanity, creation, and so on, need to be developed and linked together. Just as God cannot be contained in a few descriptive words, theology needs to be linked to be understood.
Theology of Trinity
The Trinity, while not directly referenced in scripture, is a vital theology, both on its own as well as with regards to missions. “The doctrine of the Trinity is crucial for Christianity. It is concerned with who God is, what He is like, how He works, and how He is to be approached. Moreover, the question of the deity of Jesus Christ, which has historically been a point of great tension, is very much wrapped up with our understanding of the Trinity.”
In understanding the Trinity, believers know both who to worship (God the Father, Son and the Spirit), how God functions, and how He is to be approached. Of particular note in regards to missions is the deity of Christ. Philippians 2:5-11 and Hebrews 1 are two critical passages that affirm the deity of Christ. He was not simply a man. Consequently, His death and resurrection have power for all mankind. His command to mission in the form of the Great Commission, has authority and is relevant to all believers. His approach to mission is an example to both follow and learn from.
Theology of Inerrancy
The authority of scripture to speak into people’s lives is in part based on the theology of inerrancy. This directly impacts the theology of mission as that is shaped by the words of scripture. Why is inerrancy important? The dependability and reliability of scripture is critical both to the integrity of faith, but also to the development of faith practices and theology. The truth of scripture impacts each of the following:
- Truth of scripture frees from Satan; John 8:32, 2 Timothy 2:24-26.
- Truth of scripture mediates grace and peace; 2 Peter 1:2.
- Truth of scripture sanctifies; John 17:17, 2 Peter 1:3-12, 2 Timothy 3:16-17.
- Truth of scripture serves love; Philippians 1:9.
- Truth of scripture protects from error; Ephesians 4:11-15, 2 Peter 3:17-18.
- Truth of scripture saves; 1 Timothy 4:16, Acts 20:26-27, 2 Thessalonians 2:10.
- Truth of scripture is the ideal of heaven; 1 Corinthians 13:12.
- Truth of scripture is approved by God; 2 Timothy 2:15.
If the believers call to mission and support of mission, both locally and globally, is based on scripture, theology of inerrancy is a key part of that call.
Two Themes of Mission Theology
There are a number of themes that are tied to a healthy theology of mission; the Kingdom of God, Jesus Christ, contextualization, liberation, justice, mission Dei, and others. Particularly relevant to this paper are the themes of worship and the Great Commission. These two themes drive both the purpose and the scope of missions.
Piper wrote, “Missions is not first and ultimate; God is. This truth is the lifeblood of missionary inspiration and endurance.” Worship defines the theme behind why missions exists. When confronted with even glimpses of God’s glory, the only natural response is worship. Over and over throughout scripture, both the lost and saved, the demons and angels, always respond the same; they drop to the ground in worship and awe. So many behaviors and disciplines have to be learned, compelled, or practiced. In describing His people, God said in Isaiah 43:7, “I created for my glory … I formed and made.” The drive to worship God should motivate all that we do; “So whether you eat or drink or whatever you do, do it all for the glory of God” (1 Corinthians 10:31).
Our natural response to God is to worship Him, and that ultimately, when we are faced with His glory in eternity, there will be no other response possible. As Paul wrote in 1 Corinthians, worship, or giving glory to God, is tied to all that we do – even activities as mundane as eating and drinking. How we work in our jobs, how we interact with others, how we serve in our neighborhoods and in our churches, all should bring glory to God. Even Piper’s comment describing the motive behind missions bears relevance; the Great Commission, the calling to reach a lost world is ultimately based on the reality that not all creation worships God.
The Great Commission
The Great Commission, Jesus final words to His followers before ascending into heaven, define the task itself and the method; “Jesus came to them and said, “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age” (Matthew 28:18-20).
Luke records these final words slightly different in Acts 1:8, conveying the same theme but with some additional insight to the method; “[Jesus said] you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” From these two passages, we get the Great Commission, the command to reach the world. This is done through making disciples; in other words, creating students of Christ who in turn create students of Christ. The scope? It begins locally, spreads nationally, and ultimately reaches the world.
Practical Mission Theology
Theology of mission is primarily lived out in three contexts; the missionary serving away from home, church leadership in their support and example of mission, and the lay believer not in full time ministry.
For many, the traditional missionary defines what missions is. The individual or couple who moves to a different location with the intent of being a witness for Christ to those there. Often times this is accomplished through learning language and culture, building relationships and understanding of the region they are in, and finally as opportunity arises, presenting the message of Christ, planting a church, and eventually moving on once the newly planted body of believers is self-sustaining.
The danger of not having a theology of mission while serving as a missionary is in losing sight of the purpose of missions. A healthy theology guides and directs the missionary, giving them both a plan for action as well as the purpose behind it. It becomes the source of encouragement and endurance as they struggle through the challenges of immersing themselves in a culture not their own, the time and effort it takes to learn languages and preach Christ, and so on.
One of the roles for leadership in the church is that of equipper. Ephesians 4:12 charges pastors and leaders to equip the congregation for acts of service. This is important when it comes to missions; leadership must have both a theology and plan for missions, as they are in the unique role of facilitating every level of the Great Commissions – locally, nationally and globally.
Leadership should provide opportunities for growth, education, understanding and for living out the call to mission in the local environment and community. While not all are called to full time ministry elsewhere, every church should be raising up and sending some. In addition, they should be challenging the congregation in their giving to support missions at every level of the Great Commission financially. Paul frequently touches on this point; 1 Corinthians 16:1-4, 2 Corinthians 8-9, Philippians 4:10-20, and 1 Timothy 6:17-19.
Finally, lay believers active in the local church live out a healthy theology of mission when they understand that each individual is called to be a missionary in the Great Commission – not just the ones who go to other countries and immerse themselves in other cultures. Believers are “aliens and strangers” (1 Peter 2:11) called to reach their Jerusalem for Christ. So often, the church prays for God to move in their communities but fail to recognize that He has already placed His missionaries in every community, school, and workplace. Believers truly worship and serve God when they recognize their vital role in both supporting missionaries abroad through prayer and finances, and serving as missionaries to their community.
Borthwick, Paul. Western Christians in Global Mission: What’s the Role of the North American Church? Downers Grove, IL: IVP Books, 2012.
Erickson, Millard J. Christian Theology. 3 ed. Grand Rapids, MI: Baker Academic, 2013.
Moreau, A. Scott, Gary R. Corwin, and Gary B. McGee. Introducing World Missions: A Biblical, Historical, and Practical Survey (Encountering Mission). 2 ed. Grand Rapids, MI: Baker Academic, 2015.
Piper, John. Let the Nations Be Glad! The Supremacy of God in Missions. 3rd ed. Grand Rapids, MI: Baker Academic, 2010.
 Paul Borthwick, Western Christians in Global Mission: What’s the Role of the North American Church?, (Downers Grove, IL: IVP Books, 2012), 112.
 John Piper, Let the Nations Be Glad! The Supremacy of God in Missions, 3rd ed. (Grand Rapids, MI: Baker Academic, 2010), Kindle location 547.
 A. Scott Moreau, Gary R. Corwin, and Gary B. McGee, Introducing World Missions: A Biblical, Historical, and Practical Survey (Encountering Mission), 2 ed. (Grand Rapids, MI: Baker Academic, 2015), Kindle location 1809.
 Millard J. Erickson, Christian Theology, 3 ed. (Grand Rapids, MI: Baker Academic, 2013), 292.
 Moreau, Corwin, McGee, Introducing World Missions, Kindle location 1887.
 Piper, Let the Nations Be Glad!, Kindle location 594.
New York Time’s just published an article detailing research performed by the National Institutes of Health on former Biggest Loser contestants over the course of a number of years revealing a significant, ongoing permanent slowdown in metabolism resulting in almost inevitable regaining of the weight loss. I have to be honest, the research really helped me understand my own struggles in the decade since my season wrapped. It does not mean it is impossible to keep the weight off, but it does explain why it seems exponentially harder than it should be. It’s actually a relief in some ways to read; not because it’s an excuse, but it helps me understand. It certainly describes my experience. Definitely read the whole article; here was the quote that really jumped out at me:
Researchers knew that just about anyone who deliberately loses weight — even if they start at a normal weight or even underweight — will have a slower metabolism when the diet ends. So they were not surprised to see that “The Biggest Loser” contestants had slow metabolisms when the show ended.
What shocked the researchers was what happened next: As the years went by and the numbers on the scale climbed, the contestants’ metabolisms did not recover. They became even slower, and the pounds kept piling on. It was as if their bodies were intensifying their effort to pull the contestants back to their original weight.
Read the whole article here and let me know what you think!
I was surprised at the response to yesterday’s post (find it here) listing my high school teacher’s fifty rules for public speaking, so I thought I would upload a scan of the original document. It was far and a way my favorite class in high school; if you have ever seen the movie “Dead Poet’s Society,” then you know what kind of teacher Tom Jenkins III (or as we knew him, the Colonel) was. He passed away a couple years after I graduated, but left quite a legacy.
The class was a trip. We had to do short speeches with no warning on topics of his choosing, we had to prepare speeches, do devotionals, and most importantly, memorize the fifty rules. He would coach us, challenge us, and show no mercy in challenging us to grow as speakers. My favorite part? He would sit in the back of the auditorium (to make sure we were projecting) and if we broke a rule, he would yell out the number (which meant we lost one percentage point)! It was unnerving at first to have him loudly yelling numbers from the back of the room … but probably the thing that prepared me for working with middle schoolers the most! Ha!
Over the years I’ve taken a few public speaking and/or preaching classes; in Bible school, Gordon College, most recently as part of my course of study through Liberty’s seminary. But my all time favorite class? The one I took back in ’92 or ’93 while I was a junior or senior in high school, taught by Tom Jenkins III, or as we all knew him, the Colonel. I loved the class and the way he taught it. He centered it around fifty rules that he put together that we needed to memorize and were graded by; over the years I’ve thought of them often and wished I still had them … and the other week I found my copy going through an old box of papers! Here they are in all of their early nineties glory:
- The speaker should always be in the most dominant place in a room.
- Never apologize for the speaking situation.
- Do not interrupt a group by saying, “May I have your attention, please?”
- The most important aspect of public speaking is that there must be a message.
- Minimize distractions.
- Your voice is your major instrument but you should use all your instruments.
- Maximize your assets – first find what they are, and then use them.
- Don’t avoid personal illustrations.
- Don’t admit any weaknesses; i.e., “I didn’t have enough time,” “I didn’t have enough education.”
- Physical rules for delivery:
- The outsides of your feet should be even with the outsides of your shoulders.
- Back should be relaxed.
- Hands should be comfortably by your side.
- Head up with eye contact.
- Don’t lock your knees.
- Put your belt slightly below your navel.
- Your weight should be evenly distributed.
- Avoid “stupid” truisms.
- Don’t violate time limits.
- Avoid vocalized pauses at all costs.
- Use as few scriptural references as possible and then major on a few words or ideas.
- Never say, “I would like to …” Just do it!
- “Suit the action to the word and the word to the action.” –Hamlet, Shakespeare.
- “Speak the speech … trippingly on the tongue.” –Hamlet, Shakespeare. ARTICULATION!
- “Make your deliverance smooth. You must acquire and beget a temperance which gives it smoothness.” –Hamlet, Shakespeare.
- “Don’t out Herod Herod.” –Hamlet, Shakespeare. Don’t overplay anything.
- When you get finished, quit.
- Organization of a speech is the most important factor in planning a speech.
- “Nothing comes from nothing.” –King Lear, Shakespeare. Choose a good topic.
- Research until you find something interesting.
- Information must be valid, pertinent, reliable, and current.
- Don’t change topics in the middle of your research.
- Audiences have no toleration for bragging. Don’t be the hero of your own story.
- Do not say, “thank you,” except when it is expected and when you can mean it!
- The show must go on. Nothing should stop you from delivering and/or completing your speech.
- Develop a style. It must include articulation, projection, and message.
- Don’t be afraid of emotion.
- A crowd is comprised of individuals. Initiate strong eye contact with the key individuals.
- Eye contact opens doors.
- Handle problems while you’re speaking as if they were planned and you enjoy them.
- Try not to laugh at your own jokes.
- Don’t major on the minors – get organized.
- Reading long passages from other people is dull. Don’t use (carry with you) any books other than the Bible.
- Spend a lot of time preparing beginnings and endings – make them effective, then stick to what you’ve planned.
- Enthusiasm must show.
- Learn or practice using ad-lib.
- Organization must be apparent. It necessitates an outline and the outline forces organization.
- Different types of organization:
- Sequential or chronological.
- Authoritative – scriptural.
- Quotes and references must be specific. Use quotes especially to goose ending.
- Use specific detail and exact numbers.
- Every audience is different.
- Every audience requires adaptation. Don’t try to adapt the audience to you, but adapt yourself to the audience.
- Performance enhances skills more than rehearsal. Practice in front of someone.
- Imitation is no substitute for motivation. Feel it. Never be content with imitations.
- Plan for overreaction of the audience.
- Anticipate every possible reaction from the audience.
- The audience is more important than the speaker – you must believe it!
The highest response for the Christian to God, what we were designed to do and will consume our focus when we are fully united with God in Heaven, is to worship. Philippians 2:9-10 says “Therefore God exalted him [Jesus] to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow in heaven and on earth and under the earth.”
John Piper wrote, “Missions is not the ultimate goal of the Church. Worship is. Missions exists because worship doesn’t. Worship is ultimate, not missions, because God is ultimate, not man.”¹ The drive to worship God should motivate all that we do; “So whether you eat or drink or whatever you do, do it all for the glory of God.” (1 Corinthians 10:31) Scriptures point time and again to the idea that our natural response to God is to worship Him, and that ultimately, when we are faced with His glory in eternity, there will be no other response possible. As Paul wrote in 1 Corinthians, worship, or giving glory to God, is tied to all that we do – even activities as mundane as eating and drinking. How we work in our jobs, how we interact with others, how we serve in our neighborhoods and in our churches, all should bring glory to God. Even Piper’s comment bears relevance; the Great Commission, the calling to reach a lost world is ultimately based on the reality that not all creation worships God.
The challenge is our flesh and our sin nature; while we are created to worship God, sin has corrupted our nature. Even as imperfect believers, it is easy for us to lose sight of that high calling. Tozer writes, “Left to ourselves we tend immediately to reduce God to manageable terms. We want to get Him where we can use Him, or at least know where He is when we need Him. We want a God we can in some measure control.”² Yet, this is the opposite of worship – creating a (false) god we can control is worship, but it is worship of our own wisdom instead of the Creator.
Boa asks the question, what if you only had one year to live? How would that shape your priorities?³ In our core, we know the things of the Spirit, of the soul, of the eternal are what truly matter. While busyness routinely draws our attention to the temporal, what truly matters is revealed in times of crisis, of sickness, of death. In those moments we find it easy to focus on the spiritual. The challenge is in learning to have that perspective throughout life, not just in the briefest of moments. As believers, we must recognize the temporary nature of our physical lives, that it is just vapor rapidly disappearing (James 4:14). This perspective is not a dark one, it is instead one filled with hope. Letting go of the temporal things to instead pursue worship of God in all areas of life, to challenge others to that same worship, that is the highest calling and one that gives our lives the meaning and purpose they were designed to have. It gives us a taste of the unfettered, perfect worship we will one day experience in eternity with God our Creator.
1. Ralph Winter and Steven Hawthorne, Perspectives On the World Christian Movement: Reader and Study Guide, 4 ed. (Pasadena, CA: William Carey Library, 2013), Kindle location 7313.
2. A. W. Tozer, The Knowledge of the Holy: the Attributes of God, Their Meaning in the Christian Life (San Francisco: HarperOne, 2009), 9.
3. Kenneth Boa, Conformed to His Image: Biblical and Practical Approaches to Spiritual Formation (Grand Rapids, MI: Zondervan, 2001), Kindle location 956.
During the month of March my church is doing a 31 days of prayer challenge. The other pastors, myself, and some of the key leadership all contributed short devotionals to form a booklet we’ve been giving to our congregation and emailing daily devotionals from. This is one I wrote for last Sunday, the 27th:
1 Thessalonians 3:6-10 (NLT)
But now Timothy has just returned, bringing us good news about your faith and love. He reports that you always remember our visit with joy and that you want to see us as much as we want to see you. So we have been greatly encouraged in the midst of our troubles and suffering, dear brothers and sisters, because you have remained strong in your faith. It gives us new life to know that you are standing firm in the Lord. How we thank God for you! Because of you we have great joy as we enter God’s presence. Night and day we pray earnestly for you, asking God to let us see you again to fill the gaps in your faith.
Paul the Apostle is one of the church’s greatest missionaries. He knew the scriptures, had a confidence in his calling, and saw tremendous results wherever he went. And yet he had troubles, he had suffering. He was blessed to receive these messages of support and love from the churches.
During my family’s time in South America we loved our calling, but there were times when it was difficult being so far from home. We missed family, friends, and a culture that we understood and could navigate with confidence. One of my favorite memories from those years was the day I discovered our mailbox crammed with letters all addressed to me! My youth group back home in the States had showered me with notes of encouragement, tangible reminders of their prayers and thoughts of me even from so far away. In the words of Paul, it gave me new life and encouragement!
Some are called to serve abroad, others are called to serve in the local church, but we are deeply connected and part of our calling here at home is to be both strong in our faith, and to encourage our brothers and sisters called to serve far from home.
Lord, we pray for our missionaries serving throughout the world, that they would be encouraged, that they would have new life, and that they would know and feel our support and earnest prayers for them. Please give them the strength and wisdom to continue serving You in this way. Amen.